A Framework for Immigration: Asians in the United States
The authors’ purpose for writing this book is to increase readers' understanding of the Asian American experience as well as make them acknowledge that the background of the Asian American was formed not only by immigrants and their descendants, but also by country's reaction to their presence. This reaction starts with US immigration guidelines and continues with the stage of enclosure that immigrants were allowed in the functioning of US civilization. He presents a theoretical structure in the evaluation and treatment of Asian American families, placing emphasize particularly on immigrants. Asians are not a harmonized group.
At the beginning he emphasizes that no single set of Asian family distinctiveness pertains to all groups. There is remarkable enriching diversity within and among Asian society. In reality, the term "Asian American," which has been widely used ever since the 1960s, pertains to 43 tribal groups, that is 28 Asian groups and 15 other groups. This inhabitant has augmented from less than 1 million in 1960 to more than 8 million by 1990 and stands for the highest rising ethnic population in the United States in the present day. Asian American groups vary in terms of inhabitants, migration history, language, foreign-born inhabitants, educational level, and belief. He describes the main Asian American cultural groups: Asian Pacific Islanders possess their individual distinctive uniqueness and are not integrated.
Asian immigration has been a fundamental component of immigration to the United States ever since the mid 19th century and one of the two leading basis of post-1965 immigration to America. Before 1965, more than one million Asians had immigrated to the United States. Since a bigger part of Asian Americans are foreign-born, immigration is an extremely significant part of their understanding. On the other hand, the hypothetical base for understanding Asian immigration remains fragile. Currently, there exist mostly some diminutive suggestions, suppositions, claims, or explanations regarding why Asians immigrate to America, often delimited by a particular level of examination and an explicit part of the migration course. There is no distinct, rational, clear presumption of Asian immigration to the United States that takes into rationalization multiple causes, chronological, and modern-day flows. A complete understanding of Asian immigration to the United States calls for an artificial theory that integrates all key determinants at diverse levels for both past and modern-day time. Lack of a sole complete theory including sustaining forces, past, and contemporary courses is not just a key weakness of the writing on Asian immigration to the United States but remains a focal constraint in writing on global migration in general as well, even though some progress.
The main intention was to form a wide-ranging theoretical structure to give a rational explanation for Asian immigration to the United States. The author tries to increase readers' understanding of Asian American family formation and dynamics. The book significantly evaluates contesting presumptions of global immigration to lay out the wider background appropriate for examining existing clarifications of Asian immigration to the United States. It also scrutinizes the need for an inclusive hypothesis of Asian immigration and invents an artificial assumption to enlighten readers on Asian immigration.
The author organizes material based on demographics and backdrop information on ethnical diversity amid a range of Asian American groups as well as their common distinctiveness. He also uses a review guideline integrating exceptional Asian American cultural settings and life occurrence. This goes along to form a basis for the book while presenting a structure for understanding migration experiences in spite of the state of migration. It also highlights history of the home of Asian immigrants with particular concentration on the effects of immigration that took place in the US. Societal, cultural, and financial features of the state of origin present what is identified as a push factor in the immigration theory.
Apart from that, it reviews state's response to Asian immigration as it talks about the present amendment of Asian Americans, some of the problems they go through, and their place in modern-day US society. This lends a hand in focusing on communal guiding principles that are principally relevant to Asian Americans and their proposition for service to general population, while collectively bringing the result of chronological experience of Asian Americans in the US current perception of them and principles of their work. Although portrayed as intellectual and economic self-starters, Asian Americans habitually subsist in poverty, are undercompensated in the work force, and are subject to prejudice. Even though often perceived as a sole, homogenous group, there are noteworthy dissimilarities amid Asian American ethnicity that influence their experience.
The book A Framework for Immigration: Asians in the United States belongs to ethnic history because it makes the reader understand the background of Asians as an aspect in human life and civilization. It sees immigrant population as a fundamentally American happening and incorporates it into the mainstream of Asian culture. The reader is also given a complete understanding of Asian immigration to the United States as well as some of the problems they go through and their place in modern-day US society.
Academic theory that guides the author is postmodernism and structuralism. Normally this is not distinct by a set of tactics, but by an emphasis on how diverse aspects of a particular ethnicity from its most normal existence details to its most theoretical hypothesis and beliefs establish one another. The author discusses this methodology in the poem as well as throughout the book as he tries to evaluate challenging presumptions of worldwide immigration to lay out the wider environment appropriate for examining existing clarifications of Asian immigration to the United States.
The author places his book into the subject matter of historiography by providing a frame that focuses on the history of homeland of Asian immigrants as well as their historical experience of their country of origin as compared to the US. The secondary source is particularly important to the author is the poem because it confines the feeling of many people of color, especially Asian immigrants, as they go through unfairness, lack of understanding, typecasting, and patronization. On the other hand, the primary source used to develop thesis of the book are American immigration policies in the focal point to the substantial wave immigration to the US before 1965. This source gives a full perspective on immigration policies as well as on the extent to which immigrants are allowed to participate in the functioning of the US civilization.
The types of sources used range from scholarly articles to books. For instance at the beginning, the author says “Deep down, the universe thinks that America is the courageous, sweetest, strong places on earth and for once the world is correct, which is why many individuals from all over the universe come here”.
The book fits in with the issues raised and discussed during the course and those presented in a textbook in that it describes the main Asian American cultural groups. Asian Pacific Islanders have their individual distinctive uniqueness and are not integrated. Asian immigration has been a fundamental component of immigration to the United States ever since the mid-19th century and one of the two leading bases of post-1965 immigration to America.
Author's purpose is accomplished because the book examines Asian immigration to the US as well as immigrants' motives for leaving their nations in great detail. It also discusses their appeal to the US, the problems they face in present-day US society, and the history of communal thoughts and attitudes towards them. He states that not only immigrants and their offspring have formed Asian American society but so did country's reaction to their existence. On a negative note, as much as Asian Americans are portrayed as intellectual and economic self-starters, they normally live in poverty, are undercompensated in the work force, and are subject to prejudice. Even though often perceived as a sole, homogenous group, there are noteworthy dissimilarities among the representatives of Asian American ethnicity that influence their experience.
In conclusion, the lack of a single complete hypothesis including supporting forces, past and modern courses is not just a key flaw of the writing on Asian immigration to the United States, but a focal limitation in writing on international migration in general. Presently, there exist some suggestions, beliefs, claims, or explanations regarding why Asians immigrate to America, often bordered by a particular level of assessment and an unambiguous part of the migration course. There is no dissimilar, rational, or clear presumption of Asian migration to the United States that takes into account numerous causes, sequential, and modern-day flows.